Home / Entertainment / Evangelical awe ADMITS to pay ‘Jane Roe’ $ 450,000 to be the face of their anti-abortion movement

Evangelical awe ADMITS to pay ‘Jane Roe’ $ 450,000 to be the face of their anti-abortion movement



Evangelical anti-abortionists “cut checks” and “filled one hundred dollars” into “Jane Roe,” Norma McCorvey’s hands, even though they knew she didn’t believe their message, because her dramatic public “conversion” to their cause turned her into “a price they couldn’t afford to lose.”

This is the astonishing take on Pastor Robert Schenck, 61, who spoke exclusively to DailyMail.com when a new FX documentary ‘AKA Jane Roe’ will be released.

McCorvey died of heart failure in 2017. She was 69 years old.

As “Jane Roe”, she was 22 when she became the main character in Roe v Wade ̵

1; the case that legalized abortion in America. In recent years she formed her anonymity and made a fantastic face to become an outspoken member of the movement against abortion.

But just before her death, she gave a series of interviews to filmmaker Nick Sweeney, claiming that her campaign against abortion was “all an act” paid for by evangelical church leaders.

Now, Schenck, a key figure in McCorvey’s story and evangelical leaders, has admitted to paying her hundreds of thousands of dollars to keep her on the side, telling DailyMail.com that he and others ignored signals that “she wasn’t with us,” which so long she “said the right things in public.”

Serra Robert Schenck, 61, tells DailyMail.com that evangelical anti-abortionists are

Serra Robert Schenck, 61, tells DailyMail.com that evangelical anti-abortionists are “lowering controls” to “Jane Roe” alias Norma McCorvey. Schenck and McCorvey appear together in 1996

As

As “Jane Roe”, McCorvey became the main character in Roe v Wade – the case that legalized abortion in America. McCorvey is pictured with attorney Gloria Allred

In recent years, McCorvey made up his anonymity and became an outspoken member of the anti-abortion movement

In recent years, McCorvey made up his anonymity and became an outspoken member of the anti-abortion movement

The Washington, DC pastor said: ‘She represented something so valuable to the movement that we were willing to make all types of accommodation for her idiosyncrasies and doubts.

“I had an organization called Faith and Action and we lowered checks to Norma McCorvey, a lot of checks over the years.”

“I had an organization called Faith and Action and we reduced checks to Norma McCorvey, a lot of checks over the years,” Schenck said

Schenck met McCorvey in January 1996 when he invited her to speak at The National Memoriam for Pre-Born and They Mothers and Fathers, an annual event he had begun. She joined him on stage with 50 other leaders against abortion and his then friend and comrades, Pastor Flip Benham, who had baptized McCorvey in his garden pool the year before.

Schenck explained, ‘Flip moved his organization [the anti-abortion Operation Rescue] to premises next door with the abortion provider where Norma worked as marketing manager. They became kind of sharp friends who switched to carbohydrates and then found out that they were similar people.

“They were both from sort of tortured backgrounds, victims of child abuse and so they developed a friendship and it became a kind of pastoral relationship for Pastor Benham.”

McCorveys told various stories about her background over the years – claiming at one time that her pregnancy in the Roe v Wade era was a result of rape and later admitted it was not. But all her stories painted a picture of a background that was ruined by poverty, addiction and alcohol addiction.

She found a period of stability with partner Connie Gonzalez, but that relationship ended in failure after 35 years.

Today, Schenck is unsure of how sincere McCorvey’s “repentance” ever was and says, “only God knows the depth of our sincerity.”

But he said he regretted the fact that he never saw McCorvey for the “fragile individual” she was, as much as the asset she represented for his cause. In the end, she was “a problem to deal with” with money.

McCorvey died of heart failure in 2017 and gave a

McCorvey died of heart failure in 2017 and gave a “deathbed confessional” interview to filmmaker for new FX documentary “AKA Jane Roe”

McCorvey admits in the documentary that she was paid by the church to be against abortion

McCorvey admits in the documentary that she was paid by the church to be against abortion

Schenck said the event lasted for more than 10 years and estimates McCorvey was paid more than $ 450,000

Schenck said the event lasted for more than 10 years and estimates McCorvey was paid more than $ 450,000

He said, ‘For us, it was checks – $ 500 to talk commitment stands out, I remember I signed two checks for $ 2,500 but never a bigger sum than that.

“It was more than one occasion when she called me to complain bitterly that she felt she was being exploited, used, treated unfairly financially so, you know, I might approve a further check for $ 500 or $ 1000.”

This arrangement lasted for more than ten years, according to Schenck, who recalled a short period during which McCorvey was on a monthly scholarship of a few hundred dollars. Overall, he estimated that she must have been paid more than $ 450,000 over the years.

He said: “I saw the tax records and that was pretty much the figure, but in those days there were a lot of informal financial deals.

“We put a lot of cash in people’s hands, I mean it could be a lot of hundred-dollar bills and it wasn’t reported properly.”

In her confession of deathbed, McCorvey referred to herself as “Big Fishen” in the eyes of the evangelical leaders who were watching over her. She said, “I took the money and they let me in front of the cameras and said what I would say.”

She boasted of being “a good actress.”

For his part, Schenck said he never felt he was “paying an actor.”

Although he admitted that his relationship with McCorvey was sometimes “transactional”, he denied that it was ever a cynical attempt to exploit her.

He recalled an occasion when McCorvey had called him, “clearly undivided.” He said: ‘She drank enthusiastically – I wished I then saw it as a sign of trouble in her life, but I didn’t. We laughed all kinds. It was problematic at times but not so much that we couldn’t just do it.

In her confession of deathbed, McCorvey referred to herself as

In her confession of deathbed, McCorvey referred to herself as “Big Fishen” in the eyes of the evangelical leaders who were watching over her. She said, “I took their money and they put me in front of the cameras and said what I would say”

“I saw her as a symbol we couldn’t afford to lose,” Schenck (left) said of McCorvey’s involvement in the movement, calling her the “Crown Jewels”

“She called me at this time and said, ‘You know you’re coming with me. “And she meant in connection with money. She said: ‘I’ve gone out there and done what you expect me to do. I’ve said what you want me to say and I could just go back to the other side. ‘

“It was her threat. And it put me in mind that she was fragile and that we could lose her and that would be a terrible loss for the movement.

“And that is what I most regret; instead of seeing her as an individual in need, which I should have as a minister, I saw her as a symbol that we could not afford to lose.

And when she said that, I sent her more money and that was to stop her and keep her on our side. That’s how I thought about it and I know I wasn’t alone in that thought. ‘

According to Schenck, there were actually many discussions at the highest level where “eye-rolling complaints about Norma” were shared.

He said, ‘We [leadership figures in the movement] would talk about Norma quite often and we would exchange stories about her phone calls. It was just the way it was. She was a problem to be dealt with is how we felt about her. ‘

And she was worth “managing” for, Schenck said, “she brought so much value to the movement.”

As the woman who symbolized legal abortion in America, she said, ‘The symbol of triumph over our opponents. We had taken the big prize from them.

“We have the crown jewels. And in a philosophical sense, it showed that we had the winning message because if she could win with this message we could win someone. That was the seal of approval from heaven.

“And financially she was a wind force. My organization used photographs of her, we repeated her story, we used videos and so on. She would pack the house when we had live events. People came in gatherings, there were standing rooms only crowds. So she had that currency for us, and we couldn’t afford to lose her. ‘

But in recent years, McCorvey became a liability to the people who had used her as a mouthpiece. Schenck admitted, “Norma became less visible in the movement over the years. She was very visible for 10 to 15 years and then the last five to seven people assumed that she was still active, but she had really disappeared.

“There were old videos online but there was a feeling that she was dangerous to put in front of a microphone because you couldn’t predict what she would say.”

Today, Schenck is unsure of how sincere McCorvey's

Today, Schenck is unsure of how sincere McCorvey’s “repentance” ever was and says, “only God knows the depth of our sincerity.”

Today Schenck’s own opinions have softened and McCorvey’s views and the movement’s treatment of her through the prism of deep regret.

He said: ‘Norma started driving and I also started another trip. Abortion for me became less of a cause and more of a human experience with all the pain, anguish, confusion and dilemma that presents itself with an unwelcome pregnancy and abortion.

“That’s why I appreciate so much what Nick Sweeney did in his film. He humanizes Norma McCorvey. She speaks for herself without being tricked or told what to say or handed a note. And she deserves to be heard.”

Looking back, Schenck said, he thought McCorvey had been used and abused by both sides. He said, ‘It’s hard to say without suffocating but I think one of the ways Norma survived was by letting people use her because she was safe if she was used because it gave her value.

“I think her identification with the pro-choice movement was a bid for survival and I think her identification with the pro-life movement was a bid for survival.”

He added, “I never said”, “Hi here is someone we can use and abuse and exploit and if we pay her enough money she will be silenced.”

“It was more like thinking,” “Okay, this woman has problems, we all have problems, but we have a much bigger challenge here and if it’s at her expense or my expense, so be it.” “We plowed into thinking there was something bigger than Norma McCorvey.

“But, in fact, there was never anything bigger than Norma McCorvey. God only cared about Norma not about our movement.”


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